“But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God are’”
God’s Words are equated to bread, emblematic of God’s kind of food. Bread signifies life. Jesus addressing the tempter places the Word of God as the final Sustainer of life itself. By His declaration, He establishes what is real and necessary to every disciple.
The Word of God is the food that the believer needs. Without the promises of God, we’ll “starve” inside spiritually. We must have what God is speaking, all that “the mouth of God” wants to share with us.
Deuteronomy 8:2–3 parallels Matthew 4:1–4. When Jesus is tempted three times, He quotes exclusively from the book of Deuteronomy each time. We see Him strengthening His calling by using the truth found in the OT, He establishes His ministry using the Law of Moses.
God’s words have a profound effect on our hearts. They change us from the inside out and nothing can do that. Without his words, something dies deep inside us. We look around and realize there is no real meaning.
“I will abundantly bless her provisions; I will satisfy her poor with bread.”
“Lord,” Peter asked, “Why can’t I follow you now? I will lay down my life for you.
38 Jesus replied, “Will you lay down your life for me? Truly I tell you, a rooster will not crow until you have denied me three times.”
John 13:37-38, CSV
He knew. And he still loved him anyway. Can you really quantify the depth of this? Verse 37 claimed Peter’s willingness to follow, and even die if he had to. I believe with all my heart that Peter was sincere. He would follow, and Peter was willing to die.
But Jesus bought none of it, he knew. He poses a question to Peter–the type of question that penetrated Peter’s interior bravado. It’s said that “the spirit is willing, but the flesh is weak.” Perhaps this is true here. Maybe Jesus knew?
What about you? And me? Does he really know us to this degree and depth? When he looks at us, I believe he knows the weakness and faltering steps we take, and yet his love for us is unconditional. It doesn’t hinge on our misplaced zeal or faltering commitment. His love for us overrides our weakness. That comforts and disturbs me, and I don’t really understand how he does it.
Have you heard the rooster? Maybe that’s his way to teach us the depths of his love.
“God has paid us the intolerable compliment of loving us, in the deepest, most tragic, most inexorable sense.”
9 “And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.””
Luke 19:9-10 (context, vv. 1-10)
The Jewish people regarded salvation simply as being a child of Abraham. Faith was not necessary, but being saved was simply genealogical. It was the exclusive privilege of every Jewish man and woman. It was the sole position of anyone who was descended from Abraham.
There were exceptions however. If an Israelite lived outside of the Law, they forfeited their salvation. If they cooperated with the Gentiles, or if they committed some heinous crime, they couldn’t be a true Israelite. You were saved, just because you had descended from Abraham.
Zacchaeus couldn’t be saved. He had essentially had renounced his salvation when he cooperated with the Romans as a tax-collector. He had made the choice of a living his life outside of what was acceptable to the religious norms. In short he chose to be damned. He had decided to walk the highway to hell, but that was his decision.
When Jesus called up the tree to Zacchaeus, and invited himself to dinner, Jesus was committing a forbidden act. You must understand that Zacchaeus was unclean, a sinner, and any contact with was regarded as a grossly evil action. In short, Jesus had allied himself with an unclean man. Thus Jesus must be unclean as well.
The “righteous” Jew would never ever have anything to do with Zacchaeus. That is why they had such an issue with Jesus’ decision to eat with him. And that’s why Zacchaeus was thrilled to have such an eminent teacher as his guest.
Jesus was seeking to save the lost.
Zacchaeus invited all of his “evil” friends to come and come to join in the feast. It’s funny, when it came to “evangelism,” he did all the work!
Zacchaeus would prove himself as a “child of Abraham” by his amazing repentance. The presence of Jesus in his home sparked life in his heart. Zachaeus’ repentance was remarkable and truly spontaneous. And probably more astonishing was Jesus declaring that Zacchaeus was now a true child of Abraham.
When we finally decide we can mingle with the lost, just like Jesus did, we can expect to see miraculous things. We won’t contaminate ourselves–it doesn’t work that way. When we reach out, we can count on the “Jesus” who now lives inside of us to touch the outcast. He wants to, and all he needs is for us to find the lost, and be with them.
I must implore you to “seek and save” those who are outside the norm. Ask Jesus to lead you to them–and quit worrying about what other Christians might say and think.
“The church is not a select circle of the immaculate, but a home where the outcast may come in. It is not a palace with gate attendants and challenging sentinels along the entrance-ways holding off at arm’s-length the stranger, but rather a hospital where the broken-hearted may be healed, and where all the weary and troubled may find rest and take counsel together.”
“People were bringing infants to him so that he might touch them, but when the disciples saw it, they rebuked them.Jesus, however, invited them:
“Let the little children come to me, and don’t stop them, because the kingdom of God belongs to such as these. 17 Truly I tell you, whoever does not receive the kingdom of God like a little child will never enter it.”
There is conflict here–and we can’t ignore it. The disciples seem to see themselves as the unofficial “protecters” of Jesus. I suppose that the sheer immensity of the crowds, and Jesus’ popularity, forced them to act as go-betweens. They believed that they needed to protect Jesus by only letting certain people, with certain needs, get close to him. I believe that their motives were good and proper.
Jesus’ disciples were getting headaches. His ministry was wildly successful by this time–wherever he went massive crowds followed, if not for the teaching and healings, but at least for the spectacle. In a dull and dreary life, the Lord Jesus was their entertainment (this was before MTV and video games).
Celebs often need protection. The president of the United States has the Secret Service–they surround him, and form a barrier. Perhaps this is what the 12 saw as their duty and calling. Only certain people, those who were properly vetted, could get close enough to really meet him.
The disciples had a plan–but it meant restricting access to him. They would set up their perimeter, and only let certain people access Jesus. In theory it was wisdom, but in practice it was really difficult. But disciples would find a way–and, of course, parents would find ways to get around them.
But I’m digressing here.
The real issue here is how we enter his kingdom. Jesus was crystal clear. Only “children” get in. The simple and the unsophisticated are the only ones who are given kingdom passports. They’re the ONLY ones who can enter in–that means the proud theologian, the all together socialite, and the mature elder will only get “citizenship” if they become children again.
“The gospel is so simple that small children can understand it, and it is so profound that studies by the wisest theologians will never exhaust its riches.”
But what does this really mean? It seems to me that it most definitely ties into Nicodemus’ late night talk with Jesus, John 3, and being “born again.” In chapter 3, Jesus sits down with a sophistically religious man, and rocks his sophisticated world–
“Truly I tell you, unless someone is born again, he cannot see the kingdom of God.”
We must stay simple, (K.I.S.S.) It’s the enemy who tries to pull us away from that, and into a knotty complexity, and a fairly elaborate theological correctness. But this dear reader, isn’t the way of Jesus, nor is it the way of true maturity. We can understand Nicodemus’ confusion all too well, when we try to enter God’s kingdom without the humbleness of a child.
“Not only did Jesus welcome these little human beings as members of the kingdom of God; He also extolled them as model citizens of the same, because of their capacity to trust and love.”
“Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. “
Luke 13:32, (context, vv. 31-35)
Herod’s “accomplishments” were hardly the stuff of a righteous king. He flagrantly committed several very public sins. He wasn’t a good king, as he flouted his authority over the Jewish people. He was regarded as cunning, but weak. Some of his evil things he did is listed below:
Signed a decree to murder all the children under two year old and under.
Ruled as a “puppet” leader and was given his authority by the emperor Augustus and the Roman government.
He permitted Salome to dance before an audience, which was forbidden by the Jewish Law.
Ordered the murder of John the Baptist after John confronted him about his evil relationship with Herodias.
Turned Jesus over to Pontius Pilate for judgement and execution.
Needless to say King Herod Antipas didn’t have a good track record, he was regarded as a wicked man, and an evil king. He actively opposed any threats to his rule. It’s interesting that he resisted both John, and later Jesus. He was a definite threat to the kingdom of God.
Typically the Pharisees’ and the Herodians’ were on opposite poles, especially when it came to religious and legal matters. It’s quite interesting that they united to oppose Jesus and his ministry. Herod was very superstitious and paranoid–for instance, he believed that Jesus was actually John the Baptist risen from the dead to continue his ministry.
Jesus called him a fox, which certainly wasn’t an endearing description, and described the rule of Antipas as an evil ruler. Usually kings choose a “lion” as their emblem–it represented strength and authority, Jesus refused to recognize Herod in this way. Herod was an evil man, and ruled like a fox.
“To the Jew the fox was a symbol of three things. First it was regarded as the slyest of animals. Second, it was regarded as the most destructive of animals. Third, it was the symbol of a worthless and insignificant man.”
Barclay’s Commentary on the Bible
Jesus is direct and blunt. He knew the character of Herod’s reign, and didn’t mince words when he referred to him. Jesus recognized the evil and “labeled” it. At the same time he seemed to acknowledge the authority of Herod’s reign.
Jesus was well aware of the “timetable” he had. He understood that he had plenty of work to do, and the time that he had to do it. Jesus was definitely aware of Herod’s resistance to his ministry, but wasn’t the least bit intimidated or cowed into silence or fear.
It’s interesting to note that Jesus understood that his death was imminent.
The ministry of Satan often can be seen in the influence of fallen man–it seems the more authority one has over others, the more the enemy can work. Perhaps that’s the awareness that Jesus has. Rather than altering his ministry, Jesus has confidence that he is on God’s timetable. He refuses to be afraid of this wicked king.
“The fear of man lays a snare, but whoever trusts in the Lord is safe.”
“When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God.”
Luke 13:12-13, (context, vv. 10-17)
Doctors call it spondylitis ankylopoetica, which produces the fusion of the spinal bones. Sometimes physical issues have spiritual reasons, and many times crippling diseases leave their marks on our hearts. They damage us inside.
Eighteen years is an awful long time.
The response to this astounding miracle was less then ideal. Quite often “religion” responds out of foolishness, and anger at what God wants to do:
“But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.”
Jesus is angry. He rebukes the hypocrisy of the synagogues leaders. Their livestock get better treatment.
“As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.”
“Christ is the Good Physician. There is no disease He cannot heal; no sin He cannot remove; no trouble He cannot help. He is the Balm of Gilead, the Great Physician who has never yet failed to heal all the spiritual maladies of every soul that has come unto Him in faith and prayer.”
“The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.”
Luke 10:17-19, (context vv. 17-20)
All seventy-two returned, not one had been eaten by the wolves. It was a good day, and the disciples are filled with joy. They came back to Jesus with stories to tell him, and with each other. I’ve no doubt that they were truly excited, astonished at what had happened.
The Bible mentions Satan falling four times, and each time it’s a dramatic plunge from a high place. There’s no question in my mind that the disciples, obedient to Jesus, brought to a end Satan’s claim on this planet. The Church had arrived, and the world was now at last a very different place.
The success of the disciples was the downfall of Satan.
Like the cavalry that finally arrives at the last possible moment, these followers of Jesus enter the scene, and the balance of power shifts. Their work has irrevocably disturbed the forces of darkness, and Satan has fallen. Nothing will ever be the same again.
Who can really fathom what really happened at this particular moment? There must’ve been something significant that shook heaven when the disciples obeyed Jesus. Satan was no longer in a position of authority–something was permanently altered in the universe when his Church became faithful.
Jesus transmits his authority to his own, he never will leave them defenseless. Serpents and scorpions, figuratively speaking, are not eradicated. They’re still very much alive and well, but they can no longer harm the believer–they’re rendered harmless and impotent. They can never hurt us again.
“There is no neutral ground in the universe; every square inch, every split second, is claimed by God and counter-claimed by Satan.”
Go your way; behold, I am sending you out as lambs in the midst of wolves.
Luke 10:3, (context, vv. 1-12)
What happens when lambs are attacked by wolves? My simple guess is that they tear them up. Jesus doesn’t paint a rosy picture of ministry. He’s very clear what the seventy can expect. There shouldn’t be any illusions about the work, it’s not entirely easy, or pleasant. There maybe casualties.
This passage is crucial, not only for Jesus’ disciples, but for the harvest. Seventy-two are selected; they’re given clear instructions on the work ahead–what they must know, and how they need to act. The kingdom of God must be announced, that’s imperative. His rule extends over all, and that dear one, is markedly good news.
They’re given them supreme authority over demons–that’s going to be a necessity for doing his work. There’s an awful lot of darkness out there, and they will engage it head-on. Satan rules temporarily, but God triumphs forever. The disciple’s ministry is to step into this, and extend the kingdom of God. This is now your work.
Doing this means they have to follow his detailed instructions. The disciples are going to move into both the physical and spiritual, and the wolves are coming– the seventy-two have been warned. The world will hate, but the believers still have to preach.
It’s not just a message to preach. There’s more.
Words are not going to be enough. They’re also to have a ministry of physical healing. They’re to touch the sick, and God will heal. But please, don’t misconstrue the work, bloodshed is a real possibility. The wolves are coming in packs.
Jesus is not only training, but he’s extending the Father’s rule by sending them out. He is duplicating himself, and the seventy-two are clearly extensions of him, they’re to be his witnesses, doing his work. Essentially that’s what true ministry is, doing what he would do if he were in your shoes.
The kingdom comes–“thy kingdom come, thy will be done” is the believer’s prayer. We’re committed to this, and we follow our king’s example. The world will be ruled by him, and we have the incredible privilege of being his witnesses–we are his healers, and proclaimers of his gospel.
“The only significance of life consists in helping to establish the kingdom of God.”
“Truly, truly, I say to you, if anyone keeps my word, he will never see death.”
John 8:51, (context, vv. 48-51)
R.I.P. “Requiescat in pace”, was discovered etched on the walls of catacombs that dated 150 AD. It was done by early Christians and indicated that “they died in the peace of the Church, that is, united in Christ.” The abbreviation R.I.P., is now used today–“Rest in Peace.”
Death is inevitable, none of us are going to escape it. Exactly 100% of us will step out into this unknown, and as far as I know no one except Jesus has returned to tell us what to expect. But he completely understands our fear, and he will guide us through this moment. He will not let you face death frightened.
“Every man must do two things alone; he must do his own believing and his own dying.”
Jesus promises eternal life to all those who keep His word. Our obedience is like a long (sometimes happy, sometimes dreary) hallway that we walk through. At the end of it there is a golden door–for the believer it immediately opens up, but for the non-believer it’s locked tight.
For the unforgiven and the unfaithful, death means doom. For those who want to follow Jesus, death isn’t any different than a graduation, or your wedding day. Rather than listen to the wickedness of the devil, we must grasp truth and not let go. And we really must encourage our frightened brothers. They need to know this.
“How strange this fear of death is! We are never frightened at a sunset.”
When I was a young boy, I used to lie at night on my bed, crossing my arms, and pretend I was dead. I also went through an awful fear of being buried alive. I read about caskets that had a bell that could ring if I somehow was trapped inside. Somewhere I read they when they had to exhume a body they sometimes found scratch marks on the inside lid. Pretty heady stuff, for a ten year old.
Until I became a believer, I was haunted by this awful fear of death–I now realize that Satan was trying his best to ensnare me. Fear is his awesome tactic, and it destroys the human heart–but I also know that these moments the Holy Spirit always visits me, and along with him he brings his joy, comfort and calming peace.
“Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”
“Death may be the King of terrors… but Jesus is the King of kings!”
“You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.”
John 8:44 (context, vv. 42-47)
Satan, Lucifer, Adversary, Prince of Darkness, Beelzebub, Accuser of the Brethren, slanderer, Antichrist, father of lies, troubling spirit, angel of death, the serpent and the Great Red Dragon in the book of Revelation. He has lots of names and titles, all pretty descriptive of his character; and the extensive empire of evil and hate.
Beelzebub means, “Lord of the Flies,” which is really descriptive when you think about it. All that he does is a big pile of caca.
Jesus starts this particular passage with the stark issue of the Pharisees–Jesus said point-blank that they were in league with Satan, that they are only serving up evil. It seems that there something spiritually dark in everything they touch–often it’s hidden. They are Satan’s emissaries to the lost sheep of Israel.
The second part of this verse deals plainly with the devil and his character, Key ideas express his twisted ministry–murder, falseness and a father of lies–a terrible litany of death. This satanic trickery from the Pharisees was two-fold: The first attack was directed at the divinity of Jesus. The second is a bit unsavory; it points at his illegitimate birth. They’re calling him a bastard.
“The religious leaders brought up the issue of parentage by insulting Jesus in John 8:41. Jesus replied by litany their spiritual parentage – they were the spiritual children of the devil. This was evident in that their desires matched the devil’s desires: the desire to kill and deceive.”
David Guzak, enduringword.com
We have to know these things as his disciples. Whether we like it or not.
“There is no neutral ground in the universe; every square inch, every split second, is claimed by God and counter-claimed by Satan.”