“And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”
Jesus initiates the conversation, as He usually does. He is talkative without being irritating or tedious. “He began to say” is just the start, and He intends to penetrate our defenses with His words. As ‘hard-headed’ as we are, we desperately need a spiritual jackhammer. And Jesus promises to keep His word.
The Bible is ‘God-breathed.
It isn’t like any other book, it discerns “the thoughts and intentions of the heart.” (Heb. 4:12). There is nothing–absolutely nothing that remotely compares to God’s Word. It is the ultimate authority in the entire universe. By the Lord’s eternal Word all of creation came into existence. By His speech He changes our calloused hearts to be like His.
“In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not anything made that was made.”
When Jesus stands up and reads, He ‘bonds’ His ministry to these scrolls. Both He and God’s words are fully connected with each other. He ‘fulfills’ everything that is written down in ink. The authority of Christ and the power of the precepts are fully cemented together. God’s wondrous work is truly seamless.
“I will answer for it, the longer you read the Bible, the more you will like it; it will grow sweeter and sweeter; and the more you get into the spirit of it, the more you will get into the spirit of Christ.”
“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.”
The Trinity is seen at work redeeming man in these two verses–the Spirit anoints, Jesus proclaims, God pours out His favor. The ‘three-in-one’ is active and moving, and He is incredibly involved in each one’s salvation. This quotation is taken directly from Isaiah 61:1 and it completely defines the ministry of the messiah.
The focal point here is on the needy and desperate. The poor, captives, blind, and all of the oppressed become the chosen ones of Jesus’ ministry. His specialty is neglected and the needy, that is His work and I believe that those are still the specific ones He has had His eye on all along. His mind hasn’t changed in 2000+ years.
The Holy Spirit is critically needed to do this work.
If Jesus needed to be consecrated for this task, how very much more do we. The message is always one of healing, the needy, and the beaten down. That really must be our M.O. We must do the work in God’s way, with God’s power. We must be energized to reach the very lost with the presence of God. This is His heart cry.
“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”
“But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God are’”
God’s Words are equated to bread, emblematic of God’s kind of food. Bread signifies life. Jesus addressing the tempter places the Word of God as the final Sustainer of life itself. By His declaration, He establishes what is real and necessary to every disciple.
The Word of God is the food that the believer needs. Without the promises of God, we’ll “starve” inside spiritually. We must have what God is speaking, all that “the mouth of God” wants to share with us.
Deuteronomy 8:2–3 parallels Matthew 4:1–4. When Jesus is tempted three times, He quotes exclusively from the book of Deuteronomy each time. We see Him strengthening His calling by using the truth found in the OT, He establishes His ministry using the Law of Moses.
God’s words have a profound effect on our hearts. They change us from the inside out and nothing can do that. Without his words, something dies deep inside us. We look around and realize there is no real meaning.
“I will abundantly bless her provisions; I will satisfy her poor with bread.”
“But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented.“
The Jordan River is quite remarkable. It stretches from the Sea of Galilee to the Dead Sea, a distance of 156 miles. In the Bible, it is the scene of several miracles, from the OT we see Joshua who amazingly crossed it to get to the Promised Land to the baptism of Jesus by John.
Believe it or not–the water of the Jordan river is used today for the christening of some royals.
It is commonly believed that it holds significant properties that enable a king or queen to rule over their country.
The baptism of Jesus is of major significance.
I suppose the descent of the Holy Spirit, like a dove (and a voice) establishes Jesus’ future ministry. It seems that what happened there instilled in Jesus the strength for His future. We see the next event will be His temptation by Satan and it really seems that He now has the power to overcome the enemy.
We all need to be touched by God’s Spirit to overcome darkness, and often our baptism becomes the foundation of that which He ‘arranges’ this work. Jesus declared that it would “fulfill all righteousness.” That mystifies me, but it seems to connect with His humanity. He has chosen and decided to connect with people in this special way.
“Indeed, baptism is a vow, a sacred vow of the believer to follow Christ. Just as a wedding celebrates the fusion of two hearts, baptism celebrates the union of the sinner with Savior.”
“Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.”
Jesus explained the kingdom of God to people who were just like us. He spoke simply and directly, not at all like the Pharisees. He never made it complicated, or mysterious, instead he “simplified” things. He took theology and clarified it. His simple teaching was such that little children understood.
Many publishers print Bibles with everything Jesus said in red.
It’s that conviction that this website has been created–it’s the red ink that teaches God’s Kingdom to us clearly and perfectly. Jesus is talking about the nature of the reign of God. It’s good for us to consider, and put these teachings into practice
Good theology asserts that Jesus Christ is the “God-man.” The Bible clearly tells us that Jesus is the supreme Creator, and the one who holds all things together (Col. 1:15-17). Christians believe he is the second member of the Trinity. When he was born he still was God–but now with flesh!
I assert that this means that He deserves to be actively listened to, obviously, and carefully. What Jesus said must be considered in the light of who He is–if he’s really who we believe he is, his words are authoritative, and critical. After all, he is the one who guides the stars and planets and holds atoms together.
But it’s not that all the “black” verses are in any way deficient.
They’re not outdated or easily deficent, rather each of them finds a connection to a red-letter principle. The Old Testament promises look forward to a New Testament fulfillment. It’s been said by commentators that the OT is the NT concealed, and the NT is the OT revealed.
There is simply nothing like this particular teaching in any work of man. (Shakespeare’s words aren’t even a blip on the radar.) Believers are those people who believe that Jesus Christ’s words are completely authoritative.
Moses climbed Sinai to obtain the Law from the Almighty, the Lord Jesus sat in the grass on a mountainside to teach. (Matthew 5:1-2). He opens his mouth and teaches his disciples the Beatitudes–those amazing verses that are the very foundation of God’s active rule in our lives.
He declares salvation and God’s profound love for us. He keeps sharing it over and over. He wants us to understand the Father, to be obedient to the truth, and live the Kingdom. What Jesus says will often shake us up, but they’re God’s clear will for us.
“All authority has been given to me in heaven and on earth. 19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.””
Well now. Red Letters is now done. We’ve traversed our way through Jesus’ acts and teachings. I’m quite aware that I have overlooked much of it. I just maybe lose some sleep over this.
But I rest in John 21:25–
” And there are also many other things that Jesus did, which, if every one of them were written down, I suppose not even the world itself could contain the book that would be written.”
“Authority” is the key.
The Greek means “freedom of choice,” or having “the power to make decisions.” Jesus alone has that right, if we’re to evangelize the world, it must be under his auspices. We need to remain dependent on him, and serve under his authority.
Very precise instructions are given.
teaching them to observe
his presense–right until the end.
Each of these is under his authority. He’s in full control of each believer, and commissions them to act on his behalf, and under his lordship. In a definite sense we don’t act apart of him–everything we do, all of our actions must reflect that truth.
Someone wiser than I reflected that we’ve essentially changed this to “the great omission.” Perhaps that’s true for many Christians–and churches. It’s easy to do, and often we alter the express command of Jesus into our own personal improvement plan.
“I will not believe that thou hast tasted of the honey of the gospel if thou can eat it all to thyself.”
The adjustment is terribly subtle, and the enemy has his fingerprints all over it. His work makes perfect sense. Stop the Church at any price. Some suggest that we’ve become a cruise ship now, instead of a battleship. I think that a simple study of the history of the Church would back that up.
“Everything God does is love — even when we do not understand Him.”
“This is what is written: The Messiah will suffer and rise from the dead the third day, 47 and repentance for forgiveness of sins will be proclaimed in his name to all the nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 And look, I am sending you what my Father promised. As for you, stay in the city until you are empowered from on high.”
Luke 24:46-49, CSB (vv. 44-49)
His power is critical. These verses are packed full of really strong things. You can’t minimize any issue in this passage without damaging something that matters. I don’t intend to do that. For me, everything he says is crucial. I hope I won’t diminish anything that he has spoken to us.
There’s the issue of Jesus’ death and resurrection. We can’t minimize this. It’s the most astonishing event in history. It becomes our message.
There’s the critical need of repentance and forgiveness of sins. This is something that needs to be heard. The whole world must understand what has happened, and how they must respond.
The disciples of Jesus know this, they understand, and they’re the witnesses of everything Jesus did. All that they saw and learned, isn’t for them, but for others.
But the real significance is becoming empowered from God. They must operate out of what God has promised to them. There’s power coming, God’s electricity is going to meet every circumstances they’ll face. People are going to be shocked by what’s going to happen.
They need to wait for Him though.
Power is coming–they need to hold on. They will witness, and testify about Jesus. They’re being sent, but not in their own strength or effort–but with the father’s power. The gift isn’t given for their enjoyment, but for his work.
The Holy Spirit is the electricity that gives the kingdom its power. Any substitute will mean failure, and weakness.
We operate only when we are filled with his Spirit. There’s going to be incredible obstacles, but we’ll have insurmountable power. The Word we preach must be done with his power, orders, authority. The message is one of repentance and forgiveness, a proclamation of spiritual deliverance. And it begins in an upper room in Jerusalem.
What will happen there will be forever known as Pentecost.
38 “Why are you troubled?” he asked them. “And why do doubts arise in your hearts? 39 Look at my hands and my feet, that it is I myself! Touch me and see, because a ghost does not have flesh and bones as you can see I have.”40 Having said this, he showed them his hands and feet. 41 But while they still were amazed and in disbelief because of their joy, he asked them, “Do you have anything here to eat?”
He isn’t a ghost, a hallucination or some sort of fabrication of hopeful desires. He’s real! As real as you or I–solid, flesh and blood, and real bones. That may seem like a small thing, but it reveals to the disciples (and us) so much. When his resurrection happened, it didn’t alter him, or change his physical attributes. The disciples were floored when the solid Jesus showed up to be with them.
It was a late Sunday evening.
The doors were shut tight, and the eleven were hiding out there–scared and wallowing in doubt. That’s a lousy mixture. Jesus doesn’t knock on the door, he just pops right in their gathering. That must of been a bit of a shake-up in itself. I know I would of freaked. (And I would’ve taken a serious look at that door.)
At the core, they couldn’t believe that he was real. Maybe a ghost, or his spirit or something else? I’m fairly certain that even if this “man” was really Jesus, it would, maybe be something mystical or ethereal. He wouldn’t be flesh anyway. That was a real stretch for them–and me too.
If it was really true, it meant that physical things are really spiritual.
What I mean by that earth was now combined with heaven. Jesus, the King of the known universe–the One who sits on the throne–is solidly human. Concrete and quite tangible. He’s not a vague kind of spirit, but he’s just like like us. Finally, something physical!
Let’s not get confused about this; I think it’s a critical point. Eternity will not be a vague and misty reality–nebulous and celestial. It’s now quite relatable. When Jesus walks with you on the golden paths of his heaven, you’ll not be walking with a ghost. He’ll be as you and I are right now. He’ll be real. You’ll be real.
You’ll be able to touch him. And if you really want to you can stick your finger into his wounds (verse 40.) I love what this solid Jesus told Thomas in John 20:27:
“Then he said to Thomas, “Put your finger here and look at my hands. Reach out your hand and put it into my side. Don’t be faithless, but believe.
This should shatter any misconceptions you might have. Thomas had real doubts, and instead of getting rebuked, Jesus invites Thomas to discover the reality of himself. This is really quite profound when you think of it. I’m so glad that this happened, I needed to hear it for myself.
I maybe a very silly preacher and writer, but that’s the way I see it.
A light shining in this heart of darkness A new beginning and a miracle Day by day the integration Of the concrete and the spiritual
“Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”
Jesus perfectly understood his kingdom. Three times in this one verse, Jesus uses the statement, “My kingdom.” Three times. Perhaps there is something here we should look at closer? Maybe?
First, Jesus tells Pilate that, yes, he was a king. Second, that this kingdom was not a political rival kingdom. Its boundaries were not physical ones–they’re spiritual, and Pilate and the emperor were not in the equation. King Jesus’ kingdom was not “of this world,” which also by the way, is repeated three times in this single verse.
These 40 words declare to Pilate that he shouldn’t be worried.
Those who look to King Jesus have renounced the tenets of this world’s ideas–force, pride, public image and power. The kingdom of God comes to us in the Red Letters of Jesus–the Beatitudes and the parables.
“Romans thought they knew about kingdoms and their might; that armies, navies, swords, and battles measured the strength of kingdoms. What Jesus knew was that His kingdom – though not of this world – was mightier than Rome and would continue to expand and influence when Rome passed away.”
Brokenness, humility, love, servanthood and sacrifice are the ways his kingdom comes to people. The world’s methods of doing things–even religious and “moral” approaches, are never the way things work under his authority. At times even, they may seem very noble and right; but that isn’t the way Jesus’ rule truly comes.
Interesting. I believe the church, especially here in the West, understands Jesus as a Savior, but not as the King. The idea of a king and lord aren’t automatics for us. We have senators and constitutions, media outlets and freedom of speech–but that somehow never prepares us for the rule of a true sovereign.
Jesus is calling us to live out his rule in our lives, and to embrace him as King. He’s much more than our Savior, and we must understand that. If we want to really grow in him, we must understand his lordship.
The lordship of Jesus is not simply a hope of Christians that someday might be realized; it is a truth that has already taken place.
Who wants to fall? Not me. This very blunt declaration has to be understood by that which immediately proceeds it: the “Parable of the Vineyard Owner.” This isn’t one of your nice ‘run-of-the-mill’ parables either. It’s got some real teeth.
It really is a potent stuff. The authorities–over, and over have rejected God’s prophets–everyone that he has sent. They do this continuously–history really does repeat itself. Finally, God finally sends his Son, and they decide (quite coldly) to kill him, and take the vineyard over for themselves.
Disobeying the voice of the Holy Spirit is a terrible thing.
And I’m afraid it’s done fairly consistently. He speaks over and over to us, but we’ve disobeyed him so often we can’t hear him anymore. His voice is often a quiet one, and we no longer really look or listen for it. Dear one, I’ve been in ministry for over 35 years, I’ve seen it up close, I’ve seen it in myself.
When we repeatedly ignore his voice, we’ll find ourselves in spiritual silence. We’ve now become spiritually deaf.
And guess what, we won’t even know it. We think we’re doing okay spiritually. But we really don’t hear him anymore. And that’s precisely what the leadership of Israel has done. They no longer hear him. Read their response. They don’t believe this parable, (maybe they think it’s funny?)
“When the chief priests, the scribes, and the elders heard this, they said, “May it never be!”
That really should disturb us–and it’s frightening. But you must understand, it’s not confined to them–it’s launched at us as well. His parable travels through the centuries, and nails us. The translation of that particular “promise” in verse 18 might help clarify any ambiguity we might have:
“Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, he’ll be smashed to smithereens.”
(v. 18, the Message)
It’s a promise. We’ve got this tendency to think of God’s promises as wonderfully positive. But this promise is scary. The price of ignoring Jesus has consequences, and these “chosen” people are about to discover judgement. They have ignored him for the last time.
The nation of Israel will be destroyed by the emperor Titus. The ancient historian Josephus wrote that he killed 1,100,000 Jews and they carried 97,000 as slaves to Rome.
At this particular moment in time, it’s critical that you learn to hear what the Spirit is speaking to you.
You’ll need to learn to distinguish his voice through the world’s static. But we much rather keep the status quo, and simply ignore this dark moment. We don’t want to listen that close. Maybe we’ll become “weird.”
Perhaps you’re afraid of what he might say. Maybe you’ll need to turn away from something that is causing you to go deaf? But I must tell you, hearing him is a joy. I guarantee it’s worth it. It’s what you were created for!
“One of two things you must do; you must either receive Him or reject Him. You receive Him here and He will receive you there; you reject Him here and He will reject you there.”