“But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God are’”
God’s Words are equated to bread, emblematic of God’s kind of food. Bread signifies life. Jesus addressing the tempter places the Word of God as the final Sustainer of life itself. By His declaration, He establishes what is real and necessary to every disciple.
The Word of God is the food that the believer needs. Without the promises of God, we’ll “starve” inside spiritually. We must have what God is speaking, all that “the mouth of God” wants to share with us.
Deuteronomy 8:2–3 parallels Matthew 4:1–4. When Jesus is tempted three times, He quotes exclusively from the book of Deuteronomy each time. We see Him strengthening His calling by using the truth found in the OT, He establishes His ministry using the Law of Moses.
God’s words have a profound effect on our hearts. They change us from the inside out and nothing can do that. Without his words, something dies deep inside us. We look around and realize there is no real meaning.
“I will abundantly bless her provisions; I will satisfy her poor with bread.”
“Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.”
“So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!”
Perhaps this is the way Jesus comes to us. Every time he comes to the 12, it’s unexpectedly. Three times he visits them, and he never comes with a rebuke, or a harsh word of correction. In my mind at least, I certainly wouldn’t have let them off-the-hook that easy. I would’ve pounced on them.
They’re out fishing, following Peter’s decision. Peter again is blowing it. And Jesus, rather than a word of correction, shouts to them that they need to cast their net to the other side of their boat. He tells them, if they do that, they’ll catch more than they can handle.
This has come before, when they were first called to follow. It’s appropriate that what happened at the beginning, has now occurred at the end. Later, when they counted fish, they had a 153. And the nets, had not been torn.
John is the first to recognize Jesus, but Peter will be the first to the shore.
Peter instantly knows that this man is Jesus. He strips down to his underwear and jumps in. He must be with Jesus, the others are pulling in the net, and the boat is moving too slow. (Maybe Peter thought he would walk on water a second time?)
“When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.”
The passage points out that they worked till morning, and they probably were hungry. The Lord is aware, and he’s built a campfire for them. It’ll be fried fish and bread for breakfast.
There’s a sensitivity here, and a proactive kind of love that is really concerned about others. He’s aware of what others might need, and he finds a way to serve them. That’s precisely the way love works. (1 Cor. 13.)
“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others.”
The resurrected Jesus is still the humble servant. The disciples could’ve fallen on their faces, and that would’ve been entirely appropriate. This after all, is the risen Savior of the world. Perhaps Jesus is more approachable than we think? Perhaps?
“They ate the bread and fish that morning, I doubt not, in silent self- humiliation. Peter looked with tears in his eyes at that fire of coals, remembering how he stood and warmed himself when he denied his Master. Thomas stood there, wondering that he should have dared to ask such proofs of a fact most clear. All of them felt that they could shrink into nothing in his divine presence, since they had behaved so ill.”
“And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.””
“Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.”
In 1838, the telegraph was invented by Samuel Morse. For the first time messages could be relayed from one place to another quickly and accurately. You didn’t need carrier pigeons, flags or a fast horse anymore, but electric impulses could be sent by trained operators over wires dedicated for that purpose. In its day, it was revolutionary; state-of-the-art stuff.
Jesus encodes spiritual lessons to his followers, and although the analogy isn’t perfect, he communicates what’s spiritual to the physical. He uses images–bread and wine, to explain salvation in ways that would’ve meant something to those who followed.
The lessons come from the feast of the Passover, Exodus 12 and Leviticus 23. Jesus reinterpreted them in Himself, and the focus was no longer on the suffering of Israel in Egypt, but on the ‘sin-bearing’ suffering of Jesus on their behalf. He was the “Lamb of God, who takes away the sin of the world! (John 1:29.)
The code is now fulfilled by Jesus.
The elements are tweaked (a great ‘theological” term, btw) and they mesh together quite well between the O.T. and the N.T. This meal was clearly communicated to Jesus’ followers–they knew exactly what he was saying–there would’ve been no ambiguity or confusion.
Jesus shares his imminent crucifixion, in common code–the bread and wine of the supper, to describe what was coming. From that point on, they would never forget that bread was now his “body,” and the wine had now become his “blood,” both broken, and shed respectively.
He explained that he was becoming their sacrifice–what he was going to do in a short span of a few hours was going to open up eternal life. Since then, a lot of theology has been discussed–transubstantiation, consubstantiation, or a memorial. You can toss in the idea of eucharistic prayer too. Books and books of each have been written. My library is loaded with them.
There seem to be merits for each concept, and I know that my own viewpoint won’t satisfy anyone at all. I’m sorry. But the critical issue for me is that the deed has been done. The code has been given, and eternal life has been given to us.
“What is certain is that Jesus bids us commemorate, not his birth, nor his life, nor his miracles, but his death.”
23 “Jesus replied, “The hour has come for the Son of Man to be glorified. 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”
Almost 1/2 of John’s gospel is dedicated to Jesus’ last week. Verse 24 seems to sum up Jesus’ understanding of things, which he now communicates to his disciples. The issue at the center seems to hit on the very core of God’s incredible idea of the Kingdom–death and resurrection.
Perhaps that’s the solid principle behind his way of conducting business. He doesn’t want us to be afraid, and honestly, isn’t the fear of death the most frightening and darkest terror of all? Jesus now turns it around and proceeds to pound it to pieces, and we shouldn’t pick it up and try to glue it back together. Let’s leave it there, and walk away.
Death becomes life. Crazy, huh? And yet he’s explaining how the Father does it. Jesus completely understands this, and it’s his death that will bring life to millions and millions. Oh my, the pain will be real for him. But it’s not really the end of it all. “It’s Friday, but Sunday’s Coming!”
Grasping this becomes the incredible idea that energizes the obedient disciple. It isn’t a ‘Jesus-only’ concept. It’s not exclusively unique to him. I suppose to a degree it is–but isn’t it really part of the economy of God? Isn’t it his particular way of doing things–to extract life out of dead things? (I think he gets a kick out of doing this?)
Brother, don’t be afraid. Sister, he does see your fear and misgivings about dying. In our natural way of thinking, dying is dark and perhaps it might be painful. IDK. But to the person who was been given ‘spirit-eyes’ it now is the way we are to live and bring life. In a weird sense, we’re all Lazarus, and when we hear his voice calling us–we’ll get up and shake off our grave clothes.
“They, then, who are destined to die, need not be careful to inquire what death they are to die, but into what place death will usher them.”