authority, contamination, death, discernment, hypocrisy, money, religion, temple, unclean, worship

Crooks and Robbers, #89

“Jesus Cleansing the Temple,” Jeffrey Weston

45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.”

Luke 19:45-46

People detest hypocrisy. I’ve discovered that no matter who they are–pagan or devout believer, there is an awareness of this kind of religious evil. As I considered art for this post, I came across dozens, and dozens of different takes on this passage. One could open up a large gallery simply on “Jesus Cleansing the Temple.”

The priests and the merchants had a corner on the market. There was a need for pilgrim to have animals for sacrifices. But it was said that you could buy a pair of doves for 5 cents outside the temple, but once you entered they sold for 75 cents. The pilgrims also needed to change over their native currency to the temple money. That too, made a tidy little profit.

Jesus had visited the temple numerous times. He was dedicated there, and as a boy he taught the elders and priests. On his own pilgrimages 4 times a year, he witnessed the steady commerce that was done. Since the temple work went on 24 hours a day, the tables had to be constantly manned.

The issue here was authenticity. Keep in mind that this would be Jesus’ last visit. In a few days the authorities would publicly beat and then execute him. In some sense, Jesus was making a clear statement. Being fully God he had the right to declare the validity of what was going on. And it wasn’t good.

The temple was there for prayer. It was the place where God and man could meet each other. Every block laid, every pillar set, was a declaration of this idea. God and man reunited, with a sacrifice for sin. It was to be the official place where this would happen. And it would require a sacrifice for sin to open up a way to worship and pray.

“Of all bad men religious bad men are the worst.”

C.S. Lewis

Faith was hijacked by men who really didn’t believe. A flourishing industry had developed–religious language and ideas became the way to fleece those who really did believe. The greed of certain men had compromised real worship. Evil had worked its ugly way into the very core of the faith. It was an terrible thing.

The tables were located in the outer courts. These courts were as far as Gentiles could go–it was for them who wanted to pray. Jesus understood Isaiah, and quotes it in his rebuke, (Isa. 56:7). The religious evil that developed there was truly an abomination–and it had to stop.

We need to be aware that we’re definitely attracted to this kind of hypocrisy. We dare not point the finger too quickly –yes, we need to see it–not to pass judgement, but to understand the hatred God has for this sin. The temple of our bodies belong to him. He will enter our lives–he will flip our tables if he has to, he won’t tolerate our hypocrisy.

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To Seek and to Save, #87

9 “And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.””

Luke 19:9-10 (context, vv. 1-10)

The Jewish people regarded salvation simply as being a child of Abraham. Faith was not necessary, but being saved was simply genealogical. It was the exclusive privilege of every Jewish man and woman. It was the sole position of anyone who was descended from Abraham.

There were exceptions however. If an Israelite lived outside of the Law, they forfeited their salvation. If they cooperated with the Gentiles, or if they committed some heinous crime, they couldn’t be a true Israelite. You were saved, just because you had descended from Abraham.

Zacchaeus couldn’t be saved. He had essentially had renounced his salvation when he cooperated with the Romans as a tax-collector. He had made the choice of a living his life outside of what was acceptable to the religious norms. In short he chose to be damned. He had decided to walk the highway to hell, but that was his decision.

When Jesus called up the tree to Zacchaeus, and invited himself to dinner, Jesus was committing a forbidden act. You must understand that Zacchaeus was unclean, a sinner, and any contact with was regarded as a grossly evil action. In short, Jesus had allied himself with an unclean man. Thus Jesus must be unclean as well.

The “righteous” Jew would never ever have anything to do with Zacchaeus. That is why they had such an issue with Jesus’ decision to eat with him. And that’s why Zacchaeus was thrilled to have such an eminent teacher as his guest.

Jesus was seeking to save the lost.

Zacchaeus invited all of his “evil” friends to come and come to join in the feast. It’s funny, when it came to “evangelism,” he did all the work!

Zacchaeus would prove himself as a “child of Abraham” by his amazing repentance. The presence of Jesus in his home sparked life in his heart. Zachaeus’ repentance was remarkable and truly spontaneous. And probably more astonishing was Jesus declaring that Zacchaeus was now a true child of Abraham.

When we finally decide we can mingle with the lost, just like Jesus did, we can expect to see miraculous things. We won’t contaminate ourselves–it doesn’t work that way. When we reach out, we can count on the “Jesus” who now lives inside of us to touch the outcast. He wants to, and all he needs is for us to find the lost, and be with them.

I must implore you to “seek and save” those who are outside the norm. Ask Jesus to lead you to them–and quit worrying about what other Christians might say and think.

“The church is not a select circle of the immaculate, but a home where the outcast may come in. It is not a palace with gate attendants and challenging sentinels along the entrance-ways holding off at arm’s-length the stranger, but rather a hospital where the broken-hearted may be healed, and where all the weary and troubled may find rest and take counsel together.”

   James H. Aughey

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Disheartened, #83

“And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions.”

Mark 10:21-22, ESV

Let’s be clear–Jesus really did love him, and that explains a whole lot. In verse 17, we see this man running to Jesus, and he kneels right in front of him. I suppose that this man desperately wanted the Lord’s full attention. He had to know–he must understand. He was a driven man with some very deep questions.

To be wealthy was the clear evidence that God really did love you. If you were rich, you must have God’s approval, and if you happened to be richer than rich–he must love you even more than that. That big bank account was the proof that you were set apart, and completely accepted by God. (Not a whole lot has changed, has it?)

All of this must be understood before we can go any further.

The rich young ruler was suddenly jolted by Jesus’ words–he simply had to give away all his money–and then, to start to follow him. I don’t think anyone had ever dared to confront him like this. Jesus spoke so clearly–and so concisely. The things that came out of Jesus’ mouth cut him like a knife, and then, smashed him like a hammer–they wallopped him hard, and quite honestly, nothing had ever hurt so much.

But dear one, remember this; Jesus always uses a rubber hammer.

The passage told us earlier that Jesus, “loved him” (10:21). Jesus lists five of the 10 commandments, but interestingly enough, the ones that Jesus spoke were the ones written on the second tablet–the ones that dealt with how we treat each other.

Did this man really keep them? Perhaps he may have–maybe yes, maybe no. But knowing human nature, and looking through the lens of God’s word, it was clearly impossible. He may have been seriously conscientious, and maybe he really tried his best to live righteously, but scripture is clear, “all have sinned, all have fallen short of the glory of God” (Romans 3:23).

The text tells us that when Jesus spoke to this man, he issued an invitation, but it also doubled as a command, “come, follow me.” I don’t think that following was as simple as it sounds–and it seems it was the one thing that the rich young ruler couldn’t, or wouldn’t do.

He’d certainly made a valiant effort to be holy, no one could dispute that. But he had to know he was really saved, and he was desperately afraid he wasn’t. This man had a questions that weighed him down–but he must know for sure–he was tied by a golden rope to a heavy treasure chest, and that was something he couldn’t leave behind.

“The fellow that has no money is poor. The fellow that has nothing but money is poorer still.”

Billy Sunday

This man seems to have been ruled by fear. And that is something wealth will do to people. The richest people seem to be the most afraid, and although I admit that seems strange, and perhaps even a bit judgmental, scripture tells us that having possessions often leads one into mortal danger–it’s just the cheese in the mousetrap, (Psalm 49:5).

He ended up “disheartened.” A simple definition of that word means “having lost determination or confidence; dispirited and afraid.” That pretty much describes this man’s state of mind. Jesus had issued a command, and the rich young ruler couldn’t, or wouldn’t, ever meet the terms of Christian discipleship.

Money can be a useful servant, but it’s really a terrible master. That false god–Mammon is an idol, and a deadly one. And that evil god intends to destroy you, if you can’t release your wealth to God. and to others.

“He also did not choose to love God more than his wealth, even though Jesus specifically promised him treasure in heaven. The man was more interested in the earthly treasure of men than in God’s heavenly treasures. This man was essentially an idolater. Wealth was his god instead of the true God of the Bible. He put money first.”

David Guzak

“Most people fail to realize that money is both a test and a trust from God.”

Rick Warren

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