Let’s Follow the Master, Entry # 21

Luca Giordano
Naples; 1634-1705
The Calling of St. Matthew, c. 1685
oil on canvas; 78.5 x 100.5 inches

As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, 

“Follow me.” 

And he rose and followed him.”

Matthew 9:9

Another “tax collector.” (Why won’t Jesus ever learn?) It really does seem that He has a definite preference for the scum and the outcast. For some very odd reason that’s the sort of person He likes. But really, do we dare question His wisdom in this? Do we think we have a right to pass judgement on Jesus’ choices?

I have to think that Jesus is showing us His deep fondness for the ‘ungodly.’ Tax-collectors, egads!!!! I don’t really understand, until I consider my own ‘wretched’ life. Until Jesus comes to me, calling me, I will continue to set in my dreary booth, taking money from other dreary people.

So what does it really mean to really follow Jesus?

I think of Matthew, a wicked man who has no qualms about betraying his people for money. It’s always been odd to me, that Matthew’s name meant “pure.” (What were his parents thinking? Maybe they grasped his future destiny as an apostle? IDK.) But I am certain that Matthew’s call to follow meant he had to leave something ‘behind.’

We follow Jesus. We’ve accepted the call that we must turn away from our past life. We’ve left behind all the money and just walked away from our table. We understand that we can’t bring it along; we have renounced its claim on us.

Following Him means taking up our “cross,” and everything that it might entail. We really do need to leave it all behind. What a deal, huh?

“And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.”

Mark 8:34

   

Peter’s New Job, Entry #16

“And Jesus said to Simon,”

“Do not be afraid; from now on you will be catching men.”

 “And when they had brought their boats to land, they left everything and followed him.”

Luke 5:10-11, (context vv. 4-11)

They were business men, sort of. These fisherman scraped out a living catching fish at night (with lanterns of course) and selling their catch to the merchants of Galilee by day. They worked very hard, fishing and always it seems, having to mend their nets. Plenty of back-breaking work and not much sleep.

Simon Peter seems to be their “foreman.” They probably had a collection of 2-3 boats that worked together and they ‘pooled’ their efforts to work the Sea of Galilee and go where the fishing would be best. They wanted to make money. That was their motivation.

But along comes Jesus, and their lives are about to be dramatically “turned-upside-down.”

Much of this account of Jesus’ calling these fishermen to become His disciples mystifies me. (I really challenge you to read the full account in Luke 5, and make your own judgments. The account is pretty straight forward and yet their is plenty of room for interpretation.)

Simon Peter is about to be schooled in the very first lesson of discipleship, and he doesn’t yet realize it.

Jesus commands them to throw out their nets again. But it’s daytime, and you don’t catch fish then, and besides they’ve already had a long hard night. They have already worked very hard.

This ‘crazy’ rabbi insists they throw out their nets. If they obey Him in this, they’ll catch a catch. Peter is a bit hesitant. They had fished all night. Zero. Zilch. Somehow I think Jesus had designed it that way.

At Jesus’ word the net is thrown out. And they catch such a catch that they filled up two boats, up to the brim. So full as a matter of fact, that both boats were on the verge of sinking. Peter was astonished. They had never ever seen anything like it!

“But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” 

This is Peter’s first step. He saw it, he broke down, and he fell at his Lord’s feet. He was completely undone. Kneeling on the fish, he saw who he was, a sinner extraordinaire. Peter realized then that he was a man who didn’t deserve forgiveness. He wanted Jesus to leave him alone.

Perhaps this is the first lesson we must take to be His witness to a watching world. If we want to reach those who are terribly lost, we must ‘discover’ our own brokenness.

Peter would reflect on his own weaknesses and ‘pen’ a letter to the Church: “Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you.”

1 Peter 5:6

“We had long known the Lord without realizing that meekness and lowliness of heart should be the distinguishing feature of the disciple.”

-Andrew Murray

 

The Doves in the Temple, Entry #11

“And he told those who sold the pigeons, 

“Take these things away; do not make my Father’s house a house of trade.” 

John 2:16, (context 13-17)

The temple was meant to be a place where people could seek and find God. It was meant to be a place of seeking, of sacrifice, and a place of worship. It had no other purpose other than linking man to God. It wasn’t architecture, it was ‘reconciliation.’ The temple was God’s plan of making a way for sinners to engage Him.

Along the line somehow it became corrupted. Unscrupulous man had a way figured to make money off of pilgrims. The temple required temple currency, hence the money-changers who made a tidy little profit. The birds, lambs and bulls were suddenly provided to the worshipers as a convenient way to ‘sacrifice.’ (That made it easier if you had the cash to spend.)

“So he took some rope and made a whip. Then he chased everyone out of the temple, together with their sheep and cattle. He turned over the tables of the moneychangers and scattered their coins.”

John 2:15

Was this wrong? Did Jesus really make a “whip?” Did He really flip over tables like some sort of ‘religious’ brawl from some old western movie? I have to believe He did do this. Chapter 2:17 explains things like this:

“The disciples then remembered that the Scriptures say, “My love for your house burns in me like a fire.”

Jesus loved God’s house, at least for what it was designed for at the beginning. (Some translations use the word, “zeal.”) God’s heart is for fellowship with man. He desperately wants to engage us, to bring us directly into the “holy place of the Holies.”

He wants us there for the companionship. He seeks “friends.”

The doves? Jesus never hurt them. His anger wasn’t directed at them, but rather at the humans who made the birds available to be sacrificed. The Lord didn’t focus His displeasure at those fine feathered ones in the cage, rather He commanded that they be removed from the temple. No whip was used here, only understanding of the need for a kinder approach. (They’re just little birds after all.)

He really wants to fellowship with you. He will do whatever it takes to remove things that should’ve never been there in the first place. He ‘discerns’ the issues, and is very gentle, not an ounce more than is necessary will be applied to your life. He is supremely wise and astonishingly kind.

“Nothing is so strong as gentleness, nothing so gentle as real strength.”

-Francis de Sales

   

Catching Men, Entry #9

“The Morning of the Fisherman,” Valentina Kostadinva, oil

“And so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon,

“Do not be afraid; from now on you will be catching men.”

Luke 5:10

Fear is an ugly thing, it turns men into timid cowards who cannot really trust God. Simon Peter is promised courage. Throughout his life this will be a constant battle for him. It seems like Simon Peter will always struggle with what people will think about him. He is ‘crippled’ and he needs Jesus to intervene. And He does.

I remember Jody and I were sent out by a pastor to do “door-to-door” evangelism. I was terrified. We knocked on a door and then I sort of freaked out, I left her on the porch and hid behind a tree. Witnessing scared me. She shared Jesus while I ran away. How ‘Peter-like’ I am.

“Catching men” is a reference to Peter’s occupation as a fisherman. Jesus speaks so Peter will understand. He expresses evangelism in a way that describes the work of the Kingdom. Fishing describes the main task of the believer. All too often we’re ‘fixed’ on self-improvement, and our vision becomes blurred. Evangelism is to be our work.

“Evangelism is not a professional job for a few trained men, but is instead the unrelenting responsibility of every person who belongs to the company of Jesus.”

-Elton Trueblood