called

Mary Knows Best, #73

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“The Lord answered, “Martha, Martha! You are worried and upset about so many things, 42 but only one thing is necessary. Mary has chosen what is best, and it will not be taken away from her.”

Luke 10:41-42, (context vv. 38-42)

I grew up in America’s rural dairyland–the great state of Wisconsin, with its cheese and bratwurst. Our high-school classes included Agronomy and Animal husbandry. We were taught how to judge cows, pigs, sheep and chickens. I know the differences between a holstein and a brown swiss. To this day, I know what to look for if you need to buy or breed farm animals. Amazing, huh?

I remember our field trips to visit the different farms. I remember once seeing a cow who had a plexiglass “window” that you could see into a cow’s four stomachs, and watch hay as it was being digested. Useful stuff.

The sisters both loved Jesus, of that, I have no doubt. But Martha did the work, and Mary only sat and listened. It was Jesus who understood what was going on. He discerned the frustration of Martha, and knew the eagerness of Mary. Jesus saw inside. He understood them both completely.

He understands your heart, and mine. His sees us as clearly as one would look through a window pane, and he knows everything there is to know. And yet–he will never condemn you. His love for you is limitless, and forever; it won’t ever change, even on your worst days.

One thing means one thing. Not two things, or three. One thing.

“One thing have I desired of the LORD, that I will seek: that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in His temple.”

Psalm 27:4

“When Jesus heard these things, he said to him, “You still lack one thing…come, follow Me.” 

Luke 18:22

“Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.” 

Philippians 3:13-14

We must discern what is best. We must look, decide, and judge what needs to take precedence over other things. How and what we decide determines everything. We each get to pick, and to choose, and then we get to live with the consequences. The repercussions of our decision reverberate throughout our whole life, and into the lives of others.

“The one thing needful evidently is that which Mary chose — that good part which should not be taken away from her. Very clearly this was to sit at Jesus’ feet, and hear his word.”

CH Spurgeon

Our decisions determine our destiny. You and I will make a choice. Will you work, or will you sit? You must decide what you should do. I strongly suggest that you decide wisely.

Will you decide to sit at his feet today?

“The way to get the revival is to begin at the Master’s feet; you must go there with Mary, and afterwards you may work with Martha.”

CH Spurgeon

To Fall, Like Lightning, #71

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“The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.”

Luke 10:17-19, (context vv. 17-20)

All seventy-two returned, not one had been eaten by the wolves. It was a good day, and the disciples are filled with joy. They came back to Jesus with stories to tell him, and with each other. I’ve no doubt that they were truly excited, astonished at what had happened.

The Bible mentions Satan falling four times, and each time it’s a dramatic plunge from a high place. There’s no question in my mind that the disciples, obedient to Jesus, brought to a end Satan’s claim on this planet. The Church had arrived, and the world was now at last a very different place.

The success of the disciples was the downfall of Satan.

Like the cavalry that finally arrives at the last possible moment, these followers of Jesus enter the scene, and the balance of power shifts. Their work has irrevocably disturbed the forces of darkness, and Satan has fallen. Nothing will ever be the same again.

Who can really fathom what really happened at this particular moment? There must’ve been something significant that shook heaven when the disciples obeyed Jesus. Satan was no longer in a position of authority–something was permanently altered in the universe when his Church became faithful.

Jesus transmits his authority to his own, he never will leave them defenseless. Serpents and scorpions, figuratively speaking, are not eradicated. They’re still very much alive and well, but they can no longer harm the believer–they’re rendered harmless and impotent. They can never hurt us again.

“There is no neutral ground in the universe; every square inch, every split second, is claimed by God and counter-claimed by Satan.”

 C.S. Lewis

The King’s Work, #70

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 Go your way; behold, I am sending you out as lambs in the midst of wolves. 

Luke 10:3, (context, vv. 1-12)

What happens when lambs are attacked by wolves? My simple guess is that they tear them up. Jesus doesn’t paint a rosy picture of ministry. He’s very clear what the seventy can expect. There shouldn’t be any illusions about the work, it’s not entirely easy, or pleasant. There maybe casualties.

This passage is crucial, not only for Jesus’ disciples, but for the harvest. Seventy-two are selected; they’re given clear instructions on the work ahead–what they must know, and how they need to act. The kingdom of God must be announced, that’s imperative. His rule extends over all, and that dear one, is markedly good news.

They’re given them supreme authority over demons–that’s going to be a necessity for doing his work. There’s an awful lot of darkness out there, and they will engage it head-on. Satan rules temporarily, but God triumphs forever. The disciple’s ministry is to step into this, and extend the kingdom of God. This is now your work.

Doing this means they have to follow his detailed instructions. The disciples are going to move into both the physical and spiritual, and the wolves are coming– the seventy-two have been warned. The world will hate, but the believers still have to preach.

It’s not just a message to preach. There’s more.

Words are not going to be enough. They’re also to have a ministry of physical healing. They’re to touch the sick, and God will heal. But please, don’t misconstrue the work, bloodshed is a real possibility. The wolves are coming in packs.

Jesus is not only training, but he’s extending the Father’s rule by sending them out. He is duplicating himself, and the seventy-two are clearly extensions of him, they’re to be his witnesses, doing his work. Essentially that’s what true ministry is, doing what he would do if he were in your shoes.

The kingdom comes–“thy kingdom come, thy will be done” is the believer’s prayer. We’re committed to this, and we follow our king’s example. The world will be ruled by him, and we have the incredible privilege of being his witnesses–we are his healers, and proclaimers of his gospel.

“The only significance of life consists in helping to establish the kingdom of God.”

Leo Tolstoy

Night is Coming, #69

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“We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.”

John 9:4-5, (context, vv. 1-12)

Jesus now understands that his earthly ministry is ending. He’s been working a long, hard day, and night is quickly coming. He has been doing what the Father has asked him to do on planet earth–but the work has its limits. The most challenging act of obedience will soon be upon him. Can he endure the shame? Will he really go to the cross–for us?

When he really resides within us, he will glow like a light-stick does in the dark.

It’s starting to get dark, the night is creeping in, and it’s getting to the point where one can’t see to do his work. It seems there are certain limits, one does what he can, as long as he can. Jesus understands this–but there are certain restrictions that must be considered. He will only do what the Father has laid out for him. Nothing more, and nothing less.

Jesus says he is “the light of the world, and I believe him. Oh yes, the darkness is still there–sin, selfishness and pride continue their ugly work. But there’s someone who illuminates everyone around him. When he’s present, he glows like one of those light-sticks.

Peter and two others once saw Jesus catch on fire up on the mountain top, and that’s what his whole ministry was like. When he arrives we can really see–and when he has worked out his earthly ministry, he has done his job.

The most astonishing thing is that he has made believers light, a city on a hill which can’t be hidden, (Matthew 5:14). He does it, not us–never us. It seems that the closer we get to him, the more we’ll shine. And Jesus shows us how to do ministry, in its truest sense.

“If I don’t do the things my Father does, well and good; don’t believe me. But if I am doing them, put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes.”

John 10:37, the Message

The Whole Truth, #65

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“If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.”

John 8:31-32, (context, vv. 31-47)

There’re several ideas in these two verses which absolutely have to be considered. They can’t be ignored, they’re essentially bedrock. I’m convinced the most astonishing things about God’s Word is that it’s alive. It’s far more than stark dark letters of black ink on white pages. It really breathes and moves in each of us who want to follow Jesus.

The Bible is alive–it has a heartbeat. It simply wants us to get out our spiritual stethoscope and listen.

We sometimes get confused about the word “abide.” It seems like a tricky word, and of course we’ll insist on complicating it, but if he is calling us to follow Jesus – the Word made flesh–means we’ll abide, (to live in, to dwell in, to make your home there) –in that Word. Disciples sometimes won’t do this out of fear of man, or they can’t because of unconfessed sin, or politics, or religion, or philosophy. They’ll become confused about this, and it’s painfully obviously to all.

Imagine, you find a lost wallet in the parking lot. Now what?

You open it to find ten 100 dollar bills! I’m convinced at that certain moment, the Spirit will speak what’s true. You really can rationalize it–possibly this is definitely God’s gift to me (!), or maybe we might look for the driver’s license in order to return this lost wallet to its owner. But it’s a moment of truth, and all of heaven is standing on tiptoe to see what you will do next.

“The truth will set you free.” Keeping the money, and ditching the wallet seems like a fine idea at the time, but it’s essentially a seductive trap. If you rationalize this, at this at this point, you’ll fail his test. Your freedom is at stake. What’s true, and what the Spirit is saying, is well on its way of being discarded. (A thousand dollars after all would truly be a blessing? Maybe I’ll tithe off it?)

And maybe the Holy Spirit wants to see what’s really in our hearts, and just maybe a minor angel planted it there, just to show everyone what see what we will do. And maybe it was accidentally dropped, which is probably the case. But what are you going to do? The longer you wait, the trickier it seems to get.

Are you abiding in the words of Jesus? He’s calling you to follow him–and he wants you to become intimate with the real truth, which is really him in the flesh. Disciples who are living out the life of Jesus will act like him. As “abiders” we’ll insist on making his decisions, and becoming truthful people–even if it seems like a disaster.

“Where I found truth, there found I my God, who is the truth itself.”

Augustine

Jesus Knew Who He Was, #61

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“So Jesus proclaimed, as he taught in the temple, 

“You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.”

John 7:28-29 (context, vv. 25-31)

Jesus was sure of himself–he fully understood his identity. There was not an iota of self-doubt or awkwardness. He was sure and steady, not at all like us. He spoke like a man who is totally confident about who he was. He walked out an awareness of who he was, and what he must speak.

Jesus had concrete knowledge of who he was, and now is proclaiming it to the people and priests. No one could stop him, he was like a spiritual locomotive. He spoke with total love, wisdom and authority. He spoke as a man who was not bound by religious definitions or ritual.

The temple was the special place were people met God–and God met people. And it’s in this certain place that Jesus now speaks to the crowds.

The issue here is one of identity, Jesus reveals who he really is, but also declares the awesome gap that exists between God and man. “Him you do not know” is the terrible analysis of our heart condition. We are separated and we’re walking in the dark. Romans 3:10-12 explains it like this,

“None is righteous, no, not one;
11  no one understands;
    no one seeks for God.
12 All have turned aside; together they have become worthless;
    no one does good,
    not even one.”

“He sent me,” explains the concentrated effort of God to get our attention. It seems that the Father has gone to extraordinary effort to bring us home to him. Jesus is God’s greatest effort. Jesus Christ was sent to find us, and return us to God.

“Christians believe that Jesus Christ is the son of God because He said so.”

C.S. Lewis

The World x Three, #58

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“I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world.”

John 17:15-16, (context, vv. 13-19)

What strikes me is the use “of the world” three times in this passage. Jesus seems to make a point to describe the system we’re all enmeshed in. It’s very clear to Him that we do belong somehow; the first phrase makes it awfully clear that we are part of this structure, and we must accept this.

Like father, like son–but in this case it’s “like savior, like disciple.” The religious apparatus couldn’t humble themselves to accept Jesus as the Messiah. Their dislike becomes hatred, which ended up in murder. And now they fix their dark gaze on us. We’re guilty by association, to a certain degree.

This is a prayer. And “the second person of the Trinity” happens to be interceding for us (Hebrews 7:25.) I don’t know, but there is some very heavy voltage packed into this prayer. Far more than I can even imagine. But He has covered you, don’t doubt it for a single second.

We belong–but yet we really don’t.

Our commitment to Him has completely blown away our chances to be friends with this world’s system. They see us as enemies (or at least, minor irritants) to their dark way of living. At best we’re tolerated, and at least they murder us; all they’ve done to Jesus is now suddenly turned on us.


“I tell you, my friends, don’t be terrified by those who can kill the body but after that can do nothing more.

Luke 12:4

Foxes Have Holes, #55

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“Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”

Matthew 8:20 (context, vv. 18-22)

A scribe wants to become a disciple–but he really hasn’t the slightest of what following means. This passage (vv. 18-22) is radical. We find a perspective that stretches and corrects our understanding of life itself. We’re forced to see things from a completely different point of view.

“I wonder if this man thought, ‘Well, now, I am a scribe. If I join that company, I shall be a leader. I perceive that they are only fishermen, the bulk of them; and if I come in amongst them, I shall be a great acquisition to that little band. I shall no doubt be the secretary.’ Perhaps he may have thought that there was something to be made out of such a position; there was one who thought so.” 

-Charles Spurgeon

We find something disturbing here. Jesus and the twelve are living day-to-day without the security of a home. They are homeless. And if we seriously think about the ramifications of following, we are left with this strange idea of a radical renunciation. The Lord Jesus makes it very clear that this is His plan for everyone who asks permission to follow.

“Jesus didn’t tell the man “No, you can’t follow Me.” But He told him the truth, without painting a glamorized version of what it was like to follow Him. This is the opposite of techniques used by many evangelists today, but Jesus wanted the man to know what it would really be like.”

-David Guzik

Sometimes we try hard to understand exactly what this means in the 21st century. But we can never reduce or minimize scripture. If we discover that something grates us the wrong way, that typically means that the scripture has special meaning for us. I have learned that the truth is almost always negative when we first hear it–and I don’t know why this is so.

“All that is gold does not glitter,
Not all those who wander are lost.”

-J.R.R. Tolkien

The Voice, #51

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“This is my beloved Son, with whom I am well pleased; listen to him.” 

Matthew 17:5, (context, vv. 1-8)

Sometimes God uses a megaphone. At least whenever I read this account I always have that impression. Perhaps, like these three disciples, we are being led into these situations were the voice of God becomes extremely audible. When we do hear Him it occasionally freaks us out.

The disciples collided with God’s glory and it altered them permanently. Peter recalled these many years later in 2 Peter 1:17-18–

“…when he received honor and glory from God the Father. The voice from the majestic glory of God said to him, “This is my dearly loved Son, who brings me great joy.” 18 We ourselves heard that voice from heaven when we were with him on the holy mountain.”

Peter remembers the voice. At the end of his life that is what amazed him–Peter couldn’t forget, it was something he couldn’t shake. He had seen astonishing things that afternoon, profound things; but at the end he recalls that voice. When we read this, we realize that it wasn’t the visuals so much as it that voice that terrified the three of them.

*****

“Rise, and have no fear.”

Matthew 17:7

Peter is not penalized for his distressing behavior on the mountain. I’ve read this passage over the years, and every time (without fail) I’m totally embarrassed by Peter. He is completely out of mesh here–he acts like clown. He hasn’t a clue.

When the three hear the voice they fold–they are terrified to the point of collapse. The Greek word is “phobos,” the root of our word phobia. This is intense, knee-shaking, face-falling fear. (“Loose bowels” is just slightly more intense.)

Jesus steps right into this situation. He understands completely. He may have even smiled? He reaches to His own and lifts them up. “Don’t be afraid anymore” can be very comforting to hear, especially coming Jesus.

“The Bible is God’s voice, in print.”

God’s Sign Language, #47

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“You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.”

Matthew 16:3, (context, vv. 1-12)

This disturbing union of Pharisee and Sadducee was telling–they were polar opposites. One group was ultra-conservative, and the other flaming liberal, the yin and the yang. They detested each other. To somehow unite these hated enemies must have taken someone with some flair!

Leadership could no longer discern between what was right and what was wrong. These men had gravitated into high office for selfish reasons. They were hypocrites; they loved the praise of men immensely, and would never dream of giving up the power and prestige.

Hypocrisy becomes my way of ensuring that I can retain all that honor. When our positions of oversight, direction and wisdom are taken over by confused leaders who haven’t the slightest idea of what God is speaking we are in critical danger. We need those who can interpret these things to us without caving into either the fear or praise of men.

The Jews of Jesus’ day had a saying that if all the hypocrites in the world were divided into ten parts, Jerusalem would contain nine of the ten parts. Jesus wasn’t the first one who saw the religious lies of His day. It was more or less understood by everyone.

Jesus the Messiah had truly come. He preached, taught and healed. He revealed Himself over and over to the Jewish people. He explained the Kingdom of God. The Jewish “leaders,” didn’t recognize Him, they refused to see. They were the hypocrites who gravitated to ministry for the prestige that was given; never for the responsibility of the office.

Truth is as critical to a church as love is.

We are to be known by our love, but we’re also to be understood as being people of truth. We must understand the difference between black and white. We need leadership who will look at these sticky issues and explain it to us. We need them to decipher the moment.

I don’t know what the future holds for the Church. Whatever it is, I’m sure it will be an adventure. Let’s keep listening to Jesus, reading the Word, and hearing each other. Let’s avoid hypocrisy as if it were the smallpox. Let’s pray for leadership that understands the moment, and that knows the dark evil of the praise of men.

“For not only does sound reason direct us to refuse the guidance of those who do or teach anything wrong, but it is by all means vital for the lover of truth, regardless of the threat of death, to choose to do and say what is right even before saving his own life.”

A.W. Tozer